Military Oppression

Through a building darkly
The story of the Teochiu Huikuan building in Medan provides insights into Chinese Indonesians’ history of dispossession
In memory of martyrs
A Chinese community constructs and preserves the memory of their loved ones, the victims of racial and political violence in Banyuwangi
The peace dividend
With no internal wars to fight, Yudhoyono can afford to reform the military.
Australian volunteer LEON JONES was living in Aceh in the lead-up to the violence that eventualy left up to 2000 dead.
IRIP NEWS SERVICE speaks with a member of Dili's Catholic Commission for Education and uncovers an assassination attempt against Nobel prize winner Bishop Belo
Timorese women raped by Indonesian militias need justice. So do all the other women who survived New Order abuse
Journalists covering the conflict in Aceh were embedded in a fierce propaganda war
Challenging the myths about Aceh’s national liberation movement
Military business brings many problems to Papua
The East Timorese resistance movement also committed crimes.
Overwhelming data makes the East Timor report rock solid
New Human Rights Court fails victims’ calls for justice.
Missionaries and the military co-operate in converting the Asmat to Christianity.
wife eks tapol1
The Suharto Government's political prisoners have only very rarely been allowed to speak. Here, for the first time, we have an autobiographical story written by a woman, the wife of an ex-tapol, the mother of his child.
The following excerpts are taken from a diary of letters kept by an Australian woman who lived in Java, Kalimantan and Bali for nine years. In this letter, written in January 1978, the author describes her visit to a detention camp for women political prisoners Just after Christmas 1977. The prisoners have since been released. The letter begins with a description of the long drive from Semarang west to Pelantungan where the camp was located up in the mountains. The visit was arranged by a Dutch pastor, 'Co'. Fenton-Huie was accompanied by the pastor's wife, Phia, and a Dutch nursing sister, Truus. After abandoning their car which could not travel the last stretch of the rough rocky road, the women had to walk the final kilometres to the camp, which also held 40 delinquent boys. The visitors shared a simple Indonesian meal in the house of one of the guards before entering 'a large barracks-type hall' to witness the camp's Christmas concert.

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