Indonesia’s brave experiment in reinventing its legal system
Tim Lindsey
Since 1998, Indonesia’s notoriously dysfunctional legal system has been the focus of determined efforts to reinvent it.
Hundreds of new statutes and regulations have been enacted and
dozens of major new institutions have been established. These include
human rights courts, anti-corruption courts, a judicial commission, an
anti-monopoly commission and local and national ombudsman commissions.
The Supreme Court (Mahkamah Agung) finally has control of the
administration of all courts, a power previously held by the Minister
of Justice. In theory, this reduces opportunities for government
interference in judicial decisions, and Indonesia’s much-maligned
judges have the chance to chart a new path.
Constitutional revolution
These reforms have been supported by far-reaching constitutional
amendments and a consequent regulatory overhaul. The adoption of a bill
of rights that closely tracks the Universal Declaration of Human Rights
and the creation of the Regional Representative Council (DPD), are
among the most significant of these amendments. The new human rights
guarantees have been quickly asserted by litigants and the DPD is a
sort of ‘senate’ for the provinces, intended to allow regional
communities a limited role in central government, in line with the
post-Suharto decentralisation of state powers.
Constitutional reform has transformed Indonesia from what was
effectively a dictatorship into a working electoral democracy. Other
important amendments supporting this transition include the
introduction of direct presidential elections, the abolition of
appointed members of the legislature (ending the longstanding practice
of reserving seats for the military), and a massive shift of power from
the presidency to the legislature. These were accompanied by
regulations that pushed the military out of mainstream politics and
legitimised party political activity, which soon returned with vigor,
despite its absence for decades under Suharto.
The constitutional amendments were thus a radical rethinking of the
entire Indonesian state system and have resulted in a new, complex and
still largely-untested model. To regulate the new system, a
Constitutional Court was established, with a new authority to review
laws that are against the Constitution. It has shown itself willing to
use these powers, particularly in upholding the new human rights
amendments and their implementing laws.
These and other reforms are too often glossed over in accounts of
post-Suharto Indonesia despite the fact that they are substantial,
significant and far-reaching. They have transformed the country. Return
to repressive, military-backed authoritarian rule seems impossible now
to most Indonesians – or at least to those living outside conflict
zones.
Sound and fury
The results of ‘reformasi hukum’ (legal system reform) are, however,
still far from satisfactory. The reforms are real enough, but so too
are the problems they have brought with them. This is the source of the
criticism typical of most analysis of Indonesian law reform. The new,
amended Constitution, for example, is certainly a major step forward
but it remains incomplete and few of the changes it mandates have been
fully implemented.
Reform efforts fail because they are implemented by the same rent-seeking officials who for so long abused the system.
In an underfunded and underskilled public sector still recovering
from the ‘corruption franchise’ of the Suharto system and decades of
‘stupidisation’ (pembodohan) imposed by the stifling official culture
of the New Order, government reform efforts lack both coordination and
effective implementation. This is hardly surprising, given that most of
these initiatives rely for implementation on many of the same
rent-seeking public officials who for so long abused the system to
enrich themselves. They have nothing to gain and much to lose –
including in some cases their jobs and even their liberty – by pushing
reform through.
Genuine reformers face opposition from these elites, but also
receive bitter criticism from the public for a perceived lack of
progress. Many eventually give up, worn out by the demands of trying to
reform an antiquated and complex legal system amid attacks from all
sides.
Within this chaos, important new institutions must struggle to
establish themselves and attract public and government support. They
must also fight for their share of a meagre public purse, still
suffering the effects of the1997 economic crisis.
The result is that most new laws passed have not delivered change at all, except on paper.
The courts
A legal system is, of course, much more than laws. The Indonesian
Supreme and Constitutional Courts now have expanded authority that
enables them to control the enforcement of existing laws and
implementation of much of the reform process. In particular, because
the Indonesian system allows an almost unimpeded right of appeal up the
court hierarchy to the Supreme Court, that court is able to stamp its
character on the state’s entire judicial system. It is thus a critical
player in reformasi and when its power is combined with that of the
legislature, they may together outweigh the authority of the now
constitutionally-constrained presidency.
The good news is that reformers within the Supreme Court appear to
be slowly gaining ground and the constituency for change is having more
influence on the court’s policy directions and day-to-day
decision-making.
The bad news is that the enormous challenges of actually delivering
the institutional restructuring and regulatory framework necessary to
implement its new authority have not been easy for the court.
Accordingly, although judicial independence has improved since Suharto,
entrenched and systemic corruption and incompetence continue to
severely undermine the courts’ capacity to properly function. This is
true despite the exceptional efforts of some dedicated champions of
change, both within and outside the judiciary.
It is now no longer always impossible to get a fair trial, and there
have been convictions in corruption cases - such as the former Minister
of Religion, Said Agil Munawar. There is also now some evidence that
courts may sometimes be preferred by some villagers to informal
justice, particularly in cases of corruption at the local level. While
some notorious cronies - Tommy Suharto and Bob Hasan, for example -
have found their way into prison, most - Akbar Tanjung, for example -
have not. Indeed, it remains the case today that no Jakarta-based
current power-holder who is pribumi (non-ethnic Chinese Indonesian) has
yet been imprisoned in the post-Suharto period.
Judicial enforcement of human rights law in Indonesia also remains
very disappointing. The courts have imprisoned a Timorese militia
leader for human rights abuses but have consistently failed to convict
military personnel alleged to have been involved in serious violations,
including in East Timor. The perception remains that those in power,
and those close to them, continue to enjoy legal impunity, a view
strengthened by the recent decision not to pursue charges against the
elderly and ailing Suharto himself.
In the meantime, violence continues in Papua and Aceh and in other
conflict zones throughout the archipelago. There are also continuing
instances of religious intolerance involving Muslim attacks on other
religionists, mainly Christian (in some areas, vice-versa) and on
perceived ‘deviant’ sects, such as Ahmadiyah. Similarly, little action
is yet apparent on other long-standing human rights problems, including
child labour and human trafficking, especially of migrant workers.
And despite all the reforms, violence remains part of the state
repertoire, as demonstrated by the murder of activist Munir in
September 2004. Most Indonesians believe he was poisoned on the orders
of senior military officers in a national intelligence agency, although
the legal system has so far failed to follow the trail of evidence that
far.
Why is this happening?
By its very nature, legal reform is extremely complex and very political. It is a difficult and slow process in any country.
It is therefore not surprising that the courts are still the subject
of constant allegations of corruption and incompetence, some of which
appear justified. The reality is that the courts remain institutions of
limited capacity under extreme political pressure for reform but lack
the resources needed to achieve it. To give two examples, the Supreme
Court received only about a quarter of the budget it requested from
government this year and the Anti-Corruption Court is grossly
under-resourced. Its few judges are forced to endure an overwhelming
case load and sit extremely long hours without adequate administrative
support.
Sadly, there is little prospect of the state committing more
resources to a judiciary seen as failing to meet existing standards,
despite the fact that an effective judiciary is a key to improving
standards. As things stand, reformers can see no way out of this
dilemma other than continuing the current long, hard slog for years to
come.
Civil society
And what of the alternatives to the courts?
One of the features of the Indonesian state system after 1998 has
been the creation of a large number of quasi-governmental commissions
(such as ombudsmen) to undertake tasks that might, elsewhere, be the
responsibility of the courts. This reflects the reform strategy of
avoiding the dysfunctional judiciary by creating alternative bodies to
carry out judicial or quasi-judicial functions. This strategy has not
been as successful as hoped, as none of the new agencies have been
properly resourced nor have their powers been identified in clear,
unequivocal fashion.
Outside the state and quasi-state systems, a continuing sense of
uncertainty in politics, business and public administration has led
Indonesian governments to turn to civil society and, in particular,
academics, professionals and NGOs, for analysis and policy development.
The fall of Suharto led to a dramatic and continuing growth of civil
society activism, with the proliferation of thousands of
governance-oriented NGOs.
Almost all of these become involved with legal issues. Advocating or
supporting law and policy reform is now part of the daily business of
most reputable NGOs and many have thus assumed an important role in the
development of public policy, especially in the legal sector. It is
increasingly common for government – especially relevant departments
like the Ministry of Justice and Human Rights - to involve NGOs in
policy formation, drafting of laws and policy documents and
‘socialisation’ (education, dissemination and consciousness-raising).
Many NGO leaders are, however, becoming cynical about current
government attitudes to corruption and governance reform in Indonesia.
They assume elite resistance and widespread ignorance among ordinary
Indonesians of governance issues, despite a decade of campaigning for
change. As with many other reformers, there is a growing sense of
‘reform fatigue’ among many leading civil society champions of law
reform.
Brave new world?
Post-Suharto institutional and regulatory change has been extensive
and ambitious, and makes a firm commitment to ‘negara hukum’ (rule of
law), in rhetoric, at least. The new Constitution marks the first time
since the 1950s that the proponents of liberal democracy have gained
ascendancy over the supporters of the corporatist authoritarian state
that dominated Indonesian politics for so long.
In terms of implementation and enforcement, however, the Indonesian
experience of post-crisis legal infrastructure reform has mixed
outcomes. In some quarters, aggressive institutional resistance has
consistently stymied system reform and prevented regulatory change. In
others, radical change has been enthusiastically embraced. Few
donor-funded governance reforms directed at delivering certainty for
investors have been completely successful. NGOs have been enthusiastic
advocates of change but have limited authority and dwindling
enthusiasm. The private legal profession remains disorganised,
internally divided and unable to fully engage. Some institutions have
responded, albeit sometimes slowly and only partially, as with the
Supreme Court, the Ombudsman and legal educators. Others have fallen
over at the start and are only now showing some signs of recovery, as
with the Anti-Monopoly Commission or the Commercial Court. Others have
tried but are simply unable to deliver change as yet, for example, the
police, the prosecutors or the human rights judiciary.
The brave new world of reformasi thus still lacks content. Legal
change has mostly yet to reach the level of petty officialdom where
most Indonesians interact with the bureaucratic state. Reformasi has
had only limited impact on ordinary Indonesians who are the usual
victims of illegality and the violation of rights. They continue to
operate in a world where law offers few solutions and the realities of
power, money and, often, violence is still the real state system.
This is, unfortunately, to be expected. Law reform, even in
sophisticated developed economies, usually takes a lot of time. One of
the reasons for this ‘drag’ is that legal institutions - including
courts - are the basic building blocks of rule of law. They are very
complex and not easily built, developed or maintained. Law reform would
logically be even more time-consuming in countries where the legal and
institutional framework may be underdeveloped or may even not exist.
This is particularly true in a society as vast, diverse and fragmented
as Indonesia, which suffered massive and sudden economic and
institutional collapse during the economic crisis and has since
attempted a radical political, legal and institutional transition.
The dysfunctional legal system explains the rising popularity of conservative Islamic norms to create alternative legal models.
This may all make sense but it is, of course, cold comfort to those
ordinary Indonesians deprived of rights by a still-dysfunctional legal
system, predatory state officials or gangsters. This is one of the main
reasons for the rising popularity of local responses to national
regulatory failure drawing on conservative Islamic norms to create
alternative legal models.
In Aceh, Makasar, Cianjur, Tangerang and elsewhere, these laws
present ‘syariah’ (Islamic law – and an endlessly-contested term) in
the form of moralising regional regulations (Perda) as the solution to
the shortcomings of legal system reform. At the time of writing, the
national legislature was debating the Anti Pornography Bill,
essentially a national version of conservative Islamic Perda. Whether
or not the bill is passed, the debate itself indicates that the failure
of the current dominant liberal democratic model of law reform could
usher in more extreme ideas of law derived from the long-standing
ambitions of the proponents of an Islamic system in Indonesia.
Failure or the future?
So, has law reform failed in post-Suharto Indonesia?
Maybe, judged by the hopes of idealists who have fought for legal
system reform through the muddle of the four administrations that have
followed the New Order. They see too many reversals and compromises.
But perhaps compromise should not be seen as failure. Compromise is
often the only way effective reform can be achieved, and it
distinguishes democratic politics from dictatorship.
In the near term, Indonesia will likely ‘muddle through’, building
and testing new laws and institutions, some of which will survive, some
of which will not. Unpalatable for many champions of reform though this
may be, it may well be what they should be aiming for. It is certainly
what they will get, and it is not without hope. ii
Tim Lindsey (t.lindsey@unimelb.edu.au ) is
Professor of Asian Law, director of the Asian Law Centre and deputy
director of the Centre for the Study of Contemporary Islam at the
University of Melbourne.
Inside Indonesia 87: Jul-Sep 2006
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