|
Poor kampung women double their income through their own micro-credit scheme
Lea Jellinek
In May 1999, Bambang Rustanto and I set up
Kesuma Multiguna, an NGO which aimed to work with poor kampung dwellers
in Jakarta. We were both dissatisfied with our experiences of
international consulting. Poverty projects gave consultants like us
good work, good money, and good opportunities, but left the poor
unchanged. With the economic crisis of 1997-99 and subsequent big
government spending on the Social Safety Net, we saw how the poverty
excuse was used yet again to enrich aid agencies, consultants, and
government departments. We decided to try to develop programs which
would really reach the urban poor. We chose Jakarta because it seemed
the most neglected and difficult place. We had set ourselves a
challenge, and were by no means sure we could succeed.
We chose to focus on the area surrounding
the Anggrek Mall in Slipi, West Jakarta. The mall is a towering
structure with condominiums on top and the latest in shopping complexes
underneath, complete with ice-skating rink. As you drive in from the
airport, it looks like a surreal castle. It is surrounded by cloverleaf
freeways, which have literally been imposed on top of a village. It is
thus a mixture of very rich and very poor, new and old, modern and
traditional. Kampung communities are imprisoned on all sides by high
cement walls and multistorey developments.
Suspicious
My colleague Bambang comes from among the
poor and communicates well with them. From working on the streets as a
trader with his mother, he had learnt that capital for the purchase of
trading stock was their most basic need. Many of the poor have small
trades - cooked foods, vegetable selling, ginger medicine making,
selling clothes on credit - but they lack enough capital to buy
adequate stocks. This limits their sales and income.
The first task was to find one
neighbourhood where the program could be tested. We spent two months
familiarising ourselves with the poorest communities. Most of those we
initially approached were suspicious. They had become disillusioned
with government programs in the past, and thought this might be
similar. Others - especially when they saw a white person - thought
distrustfully that it had something to do with Christian proselytising.
And still others adopted a handout mentality, thinking we were bringing
gifts.
Eventually, however, one group of ten women
in the poorest area beside the Grogol Canal was ready to take out
loans. A dynamic and caring woman - the wife of the local headman -
organised the group. She already ran the traditional rotating credit
group, and our intentions were that our credit program would grow out
of and build on this group. Neighbours started to talk about our
program, and within one month another group had requested loans.
Information spread surprisingly rapidly by word of mouth. After
eighteen months, over 520 women were part of the savings and borrowing
scheme, and there had not been one default.
We chose to work with women because they
are the core of the household. They know everybody in their
neighbourhood. They know who can and cannot be trusted. They are the
ones who run the household enterprises which feed the local population.
These enterprises often keep the family going while their husbands are
unemployed or seeking work. The women are most concerned about their
children's future, and traditionally hold the family purse strings.
Moreover, men are out on the city streets seeking an income and thus
much more difficult to monitor compared to the women who are reliably
present in the kampung.
The first task when forming a group was to
find a trusted local leader. Neighbourhood women were asked whom they
most admired and who cared for them when they were in difficulties.
When most of the fingers pointed at one woman, she was approached to be
the leader. She then had the chore of deciding who would be the
borrowers. We wanted to reach the poorest of the poor, but at the same
time we could not afford default. In most cases, the borrower had to
have a viable enterprise. Mostly petty traders were able to get a loan.
The head of the group knew each borrower personally - their homes
fronted onto one another's houses and they met along the pathways each
day. They had lived next to each other for many years and knew each
other's life stories. Over a year and a half, eighteen different
neighbourhoods formed a savings and borrowers group. The numbers in
each group varied from ten to sixty people.
'Interest'
Borrowing was done in stages. The first
loan amounted to Rp 100,000 (A$20). It was paid back over the next five
months in monthly installments of Rp 20,000 (A$4). In addition, each
borrower paid Rp 2000 (A$0.40) every month to cover operating costs and
insurance against default. Once they had paid back this amount, they
could take out a larger loan of Rp 200,000 (A$40). On each satisfactory
repayment, the amount of a subsequent loan could be increased, up to a
maximum of Rp 500,000 (A$80). As the program progressed, we felt we
wanted to encourage savings as an integral part of borrowing. For every
Rp 100,000 borrowed, Rp 5000 was put aside into a savings account for
the borrower, and they had a bankbook to prove it.
We constantly agonised over the amount of
interest - called 'operating costs' because Muslims generally do not
like the idea of interest. Bankers had warned us that if we wanted to
remain viable, we had to charge market rates of 20-30 percent interest
per annum. This sounds very high by Australian standards, but was in
line with Indonesian banks. Furthermore, most of the people we were
lending to had, at one time or another, been indebted to illegal
moneylenders, who charge interest rates of 300 percent per annum. So
kampung dwellers were pleased with the rates we were offering. The aim
was to ultimately make the savings and credit system self-sustaining,
so that it would not rely on outside funding to keep the office and
staff running.
For the first four months, most of the
staff worked for free. We had no desks, tables, or computers, but had
to work on the floor. The kampung dwellers themselves started to offer
us tables and chairs. Eventually Daimler Benz Jakarta gave us some old
computers that they were replacing. During the first six months, all
the details had been written in children's notebooks. Eighteen months
later, all borrower records were computerised, so we could clearly see
how many loans they had taken out and how much they had borrowed,
saved, and repaid. A staff member who eighteen months earlier had not
known anything about computers had become computer-literate.
From the initial groups of borrowers we
recruited the most able, unemployed women to be part of our office
staff. They had been secretaries and treasurers in supermarkets and
shops before the economic crisis. After losing their jobs, they had
become impoverished and despairing. It was these young women who lived
in the kampung and had knowledge of kampung economics and trade who
helped us design the micro-credit system. It was their ideas that
formed the core of the program, and they designed the accounting
system.
After four months, the staff could no
longer afford to volunteer their services. They came from poor families
and their husbands were annoyed that their wives were working without
bringing home any resources. Although the staff had special borrowing
rights from the program, they needed proper salaries if the
micro-credit program was to be viable. The 'interest' or 'operating
costs' had to cover their salaries.
Another aspect of the program was that it
was conducted within peoples' homes like a 'barefoot doctor' scheme.
Two of our staff would come to the home of the group leader each month,
bringing cash from the bank. They would explain the details of the
program, while the women sat in a circle and the money was piled up in
front of them on the floor. After each woman signed the necessary
documents, they received their loan.
Six months after starting the program, it
was a joy to walk through the kampungs. Women came out and embraced us.
We were greeted everywhere - no longer the sullen, doubting stares.
Instead, many told us that their incomes had doubled from A$1 to A$2
per day. Moreover, a network of women was being created through the
communities that belonged to the program. Our staff spread information
about the available goods and services from one neighbourhood to
another, and this may have expanded inter-neighbourhood trade.
We were painfully aware that the poorest of
the poor, such as washerwomen and casual labourers, were still unable
to borrow, because they lacked enterprises. We regarded the
micro-credit program as a first step to gain entry and trust in the
community. From this we are developing other programs for the really
poor - nutrition, a lending program for health and schooling, monthly
medical clinics and a neighbourhood library.
Lea Jellinek (leajell@ozemail.com.au)
lives in Taggerty, Victoria, Australia. She is the author of 'The wheel
of fortune: The history of a poor community in Jakarta' (1991).
|