A novel by a Yogyakarta writer breaks new ground in discussing sexuality
Duncan Graham
In
2001 Gay Rights activist Dede Oetomo had a book opening in Yogyakarta
closed by the police. In 2003 a novel about a lesbian couple was
launched before more than 500 at a State Islamic tertiary education
institution (Institut Agama Islam Negeri – IAIN) in the same city with no bans or protests.
A sign of growing tolerance, or just a storm delayed?
Dede has long been a controversial public figure in Indonesia, an academic and an easy target. But the author of Garis Tepi Seorang Lesbian
(The Margins of Lesbianism) is too new on the scene to be labelled, and
in interviews steps adroitly around the question most Indonesian
journalists ask: ‘Are you a lesbian?’
‘That is not the point,’
said Herlina Tien Suhesti ‘I may love a woman or a man or be bisexual.
It could be a him or her. It doesn’t matter whether that person has a
penis or vagina. The important thing is that I love them.
‘You don’t have to become pregnant to be a mother. Society has to accept that there are multiple ways of loving.’
In
Australia such comments would be ho-hum. But not in Indonesia and
particularly when coming from a 21 year old undergraduate who wears the
Islamic jilbab (head scarf) and is outside the Jakarta
intellectual set. In Indonesia this is heavy-duty rhetoric undermining
the national ideals of a family headed by a man and served by a dutiful
wife who produces heirs. What’s love got to do with it?
In her
novel, which is now in its second print run, two contemporary women in
their late 20s are harassed by their families to perform as dictated by
State and culture. The lovers are split and one marries a man to please
her mother, but the care and concern felt by the young women for their
families is not returned.
The women believe they can follow their
religion and express their lesbian love, but not surprisingly, their
views are rejected by the community. They feel betrayed and damaged
when they are labelled sick and abnormal.
In a foreword
University of Amsterdam academic Saskia Wieringa says the book is ‘a
powerful cry for the right of every human being to love the way they do
… it’s a rage against injustice.’
Herlinatiens (her pen name)
says she’s met people like the characters in her book, though she
claims her life and upbringing have been conventional. She was born in
the East Java town of Ngawi where her father works for the railways and
her mother is a traditional housewife. The family has a pesantren
(school of Koranic studies) background. Although her parents were
‘shocked’ by their daughter’s book, she says her upbringing allowed
free discussion of issues. When it was suggested she was a feminist,
the intense and rapid-talking author flared: ‘I do�’t see myself as a
feminist because the women’s group I was associated with in Yogyakarta
did not support disadvantaged women.’
Herlinatiens has become something of a cult leader among many young women and was mobbed by teenagers wearing jilbab
at the University of Airlangga during her Surabaya launch. She seems
undisturbed by the fame and unpretentious about her talent, admitting
to writing the novel in five days and four nights. She says the book
resonates with young Muslims because homosexuality is a real issue in
the sex-segregated pesantren.
She has written three other
books but this is the first to be published. Her next novel is likely
to be about prostitutes. ‘I’m an observer, and I want to report on the
lives of marginalised people,’ she said. Her model author is Mochtar
Lubis whose 1960s book Twilight in Djakarta reported on the poor and oppressed.
There are few novels featuring alternative lifestyles available in Indonesia. Dede, who assists the activist organisation Gaya Nusantara, is trying to get the works of overseas gay writers made available in Indonesia.
‘The
lack of quality translators and timid publishers has hampered the
development of gay literature,’ he said. ‘However I think all this is
going to change now with Herlinatiens’ book. This is a major step
forward.’
The possibility of condemnation by the powerful Islamic
establishment seems not to faze the young writer. She takes heart from
the experience of dangdut singer Inul Daratista whose allegedly erotic gyrations on stage have been damned by religious groups and traditional dangdut singers.
However
the wowsers have been trounced by widespread public support for Inul
who continues to twist and turn on peak time TV programs and may yet
feature as a warm-up act in next year’s election campaign.
And although there has been sweeping
of some bookshops by radical Muslims seeking to purge shelves of
leftist literature in the post-Suharto era of literary freedom, there’s
been a general reaction against censorship in Indonesia.
‘I’m
relaxed,’ said Herlinatiens. ‘So far there have been no problems. No
one has the right to tell others how to love. Life is choices. When one
decides not to choose, that is also a choice.’
Duncan Graham (wordstars@hotmail.com) is an Australian journalist in Surabaya. The Indonesian gay scene can be checked on <welcome.to/gaya> and <welcome.to/swara-srikandi>
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